"The man who makes another man his goal
is a hitchhiker
no driver should ever pick up."
Selfishness
"The Objectivist ethics proudly advocates and upholds rational selfishness - which means: the values required for man's survival qua man - which means: the values required for human survival - not the values produced by the desires, the emotions, the "aspirations," the feelings, the whims or needs of irrational brutes, who have never outgrown the primordial practice of human sacrifices, have never discovered an industrial society and can conceive of no self-interest but that of grabbing the loot of the moment.
The Objectivist ethics holds that human good does not require human sacrifices and cannot be achieved by the sacrifice of anyone to anyone. It holds that the rational interests of men do not clash - that there is no conflict of interests among men who do not desire the unearned, who do not make sacrifices nor accept them, who deal with one another as traders, giving value for value.
The meaning ascribed in popular usage to the word "selfishness" is not merely wrong: it represents a devastating intellectual "package-deal," which is responsible, more than any other single factor, for the arrested moral development of mankind.
In popular usage, the word "selfishness" is a synonym of evil: the image it conjures is of a murderous brute who tramples over piles of corpses to achieve his own ends, who cares for no living being and pursues nothing but the gratification of the mindless whims of any immediate moment.
Yet the exact meaning and dictionary definition of the word "selfishness" is: concern with one's own interests.
This concept does not include a moral evaluation; it does not tell us whether concern with one's own interests is good or evil; nor dies it tell us what constitutes man's actual interests. It is the task of ethics to answer such questions.
The first right on earth is the right of the ego. Man's first duty is to himself. His moral law is never to place his prime goal within the persons of others. His moral obligation is to do what he wishes, provided his wish does not depend, primarily upon other men. This includes the whole sphere of his creative faculty, his thinking, his work. But it does not include the sphere of the gangster, the altruist and the dictator.
A man thinks and works alone. A man cannot rob, exploit or rule - alone. Robbery, exploitation and ruling presuppose victims. They imply dependence. They are the province of the second-hander.
Rulers of men are not egoists. They create nothing. They exist entirely through the persons of others. Their goal is in their subjects, in the activity of enslaving. They are as dependent as the beggar, the social worker and the bandit. The form of dependence does not matter. . . ."
~ Found at Ayn Rand Lexicon - Selfishness
"Rulers of men are not egoists. They create nothing.
They exist entirely through the persons of others.
Their goal is in their subjects, in the activity of enslaving."
"Their goal is in their subjects, in the activity of enslaving."
