I Use Force To Destroy Sandniggers In My Self Defense

- Ayn Rand, Atlas Shrugged page 937

"That is the moral absolute one does not leave open to debate. I do not enter discussions with neighbors who think they can forbid me to think. I do not place my moral sanction upon a murderer's wish to kill me. When a man attempts to deal with me by force,

I answer him - by force.

It is only as retaliation that force may be used and only against the man who starts its use. No, I do no share his evil or sink to his concept of morality:

I merely grant him his choice, 

destruction, the only destruction 

he had the right to choose: his own.

He uses force to seize a value; I use it only to destroy destruction. A holdup man seeks to gain wealth by killing me; I do not grow richer by killing a holdup man. I seek no values by means of evil, nor do I surrender my values to evil. 

In the name of all the producers who had kept you alive and received your death ultimatums in payment, I now answer you with a single ultimatum of our own: Our work or your guns. You can choose either; you can't have both. We do not initiate the use of force against others or submit to force at their hands. If you desire ever again to live in an industrial society, 

it will be on our moral terms. 

Our terms and our motive power are the antithesis of yours. You have been using fear as your weapon and have been bringing death to man as his punishment for rejecting your morality. We offer him life as his reward for accepting ours."

~ The above quotes are by Ayn Rand, Atlas Shrugged, page 937

I need to use the word sandnigger because it is the only form of retaliation, I have as a weapon in this great fuck show. Alireza Fatemi a sandnigger Iranian shiite Islamic muslim who has been gang stalking me since 1979, has the greatest fuck show in the world going on right now.

Human Trafficking Classified As Serious Threat In U.S.A.

"Today both the White House and the department have prioritized 

combating human trafficking 

as a serious threat to our country 

both from a transnational perspective and a domestic perspective." 

~ Scott Santoro, Acting Deputy Assistant Director - Federal Law Enforcement Training center (FLETC)

Watch Video @: DHS

I'm Thinking About Justice & My Single Life On My Terms

Integrity

"Integrity is the recognition of the fact that you cannot fake your consciousness, just as honesty is the recognition of the fact that you cannot fake existence - that man is an indivisible entity, an integrated unit of two attributes: of matter and consciousness, and that he may permit no breach between body and mind, between action and thought, between his life and his convictions - that, like a judge impervious to public opinion, he may not sacrifice his convictions to the wishes of others, be it the whole of mankind shouting pleas or threats against him - that courage and confidence are practical necessities, that courage is the practical form of being true to existence, of being true to truth, and confidence is the practical form of being true to one's own consciousness."

"Integrity does not consist of loyalty to one's whims, but of loyalty to rational principles." 

"The virtue involved in helping those one loves is not "selflessness" or "sacrifice," but integrity. Integrity is loyalty to one's convictions and values; it is the policy of acting in accordance with one's values, of expressing, upholding and translating them into practical reality. If a man professes to love a woman, yet his actions are indifferent, inimical or damaging to her, it is his lack of integrity that makes him immoral."

~ Found at Ayn Rand Lexicon - Integrity

The Purpose of Education To Teach A Child How To Live

Thought/Thinking 

"The process of thinking . . . is the process of defining identity and discovering causal connections. "

"The faculty that works by means of concepts, is: reason. The process is thinking."

"All thinking is a process of identification and integration. Man perceives a blob of color; by integrating the evidence of his sight and his touch, he learns to identify it as a solid object; he learns to identify the object as a table; he learns that the table is made of wood; he learns the wood consists of cells, that the cells consist of molecules, that the molecules consist of atoms. All through this process, the work of his mind consists of answers to a single question: What is it?

His means to establish the truth of his answers is logic, and logic rests on the axiom that existence exists. Logic is the art of non-contradictory identification. A contradiction cannot exist. An atom is itself, and so is the universe; neither can contradict its own identity; nor can a part contradict the whole. No concept man forms is valid unless he integrates it without contradiction into the total sum of his knowledge. To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate one's mind and to evict oneself from the realm of reality."

~ Read all at Ayn Rand Lexicon - Thought/Thinking 


Understanding 

"To understand means to focus on the content of a given subject (as against the sensory - visual or auditory - form in which it is communicated), to isolate its essentials, to establish its relationship to the previously known, and to integrate it with the appropriate categories of other subjects. Integration is the essential part of understanding.

The predominance of memorizing is proper only in the first few years of a child's education, while he is observing and gathering perceptual material. . . . "

~ Read all at Ayn Rand Lexicon - Understanding

Video: Thomas Sowell and a Conflict of Visions

~ "Purposeful human activities are seldom random in themselves or in their consequences."
~ Thomas Sowell

Thomas Sowell statements in his book 'Wealth, Poverty and Politics' found below:

~ "To ask "Why Nations Fail" is to treat our conception of success as a norm, rather than the rare exception that it is in the long history of human beings. It may be an understandable human tendency for us to regard whatever we happen to be used to, immediately around us, as usual or natural. But that does not make it so. In pre-Civil War America, slavery was referred to as a "peculiar institution" because slavery was so inconsistent with the principles and practices in the rest of American society. But the tragic fact is that slavery was a pervasive institution, among innumerable peoples around the world, for thousands of years.

- It is freedom for ordinary people that has been a peculiar institution, 

of relatively recent vintage as history is measured - and still in jeopardy in many countries, even today, as well as being utterly suppressed in some other countries." page 176

~ "People do not behave randomly but purposefully. They do not, for example immigrate randomly, either in terms of locations they come from in the country they leave or the locations where they settle in the countries they go to. They do not raise their children the same, as shown by the large differences in the number of words people at different socioeconomic levels speak to their children.

Purposeful human activities are seldom random in themselves or in their consequences. Nor are they the same among different groups, whether different by race, sex, religion, birth order or innumerable other variables." page 186

- How we define 'environment' is crucial.

~ "It is not simply a matter of semantic preferences. If we define environment as simply the surrounding circumstances, then we are left unable to account for different cultural groups having very different outcomes in the same environment, creating among other things disparities in income and wealth.

To account for radical differences in income and wealth among groups living in the same society, environment can be defined as what is going on around a group, while culture means what is going on within each group. If we choose instead to define environment as all non-genetic factors, then the various cultures of different groups in a given society are included in the environment of that society. But what we cannot do is go back and forth between different conceptions of what environment means - not if we expect to reach consistent or rational conclusions." page 57

~ The above is from the book "Wealth, Poverty and Politics," by Thomas Sowell